Jeevan rekha
Jeevan rekha anguthe ke ghere mein chalti hai. Hast rekha aur hath ki rekha mein yeh sahanshakti aur roz ki gati hai, umr ki ginti nahi.
Hast rekha
Hast rekha: jeevan, bhagya, vivah, hriday aur mastishk rekha, chitron ke saath. Prachin Vidya, Sateek Gyan.
Jeevan rekha anguthe ke ghere mein chalti hai. Hast rekha aur hath ki rekha mein yeh sahanshakti aur roz ki gati hai, umr ki ginti nahi.
Hast rekha din ki roshni mein padhi jati hai. Hatheli kholiye, ungliyan dhili rakhiye, aur chhaya ko rekha na samajhiye. Jo hath aap roz zyada chalate hain, uski rekha abhi ki aadat dikhati hai. Doosra hath swabhav ka purana naksha ho sakta hai. Dono ko ek hi hukm mat dijiye.
Kram yeh rakhiye: pehle jeevan rekha anguthe ke ghere mein, phir mastishk, phir hriday, phir beech mein bhagya rekha. Chhoti lakeer ko bada faisla mat banaiye. Hast rekha gyan chitra sahit tab saaf hota hai jab naam aur jagah dono dikhen.
Jeevan rekha hath ki rekha ka ghera hai, ghadi nahi. Lambi rekha sahanshakti batati hai, varshon ki sankhya nahi. Ruki hui jagah gati ka badlav ho sakti hai. Dweep kuch samay ki thakaan hai, nidan nahi.
Hath ki rekha mein jeevan rekha anguthe se satti hai to urja chune hue kaam mein jati hai. Hatheli ke beech tak jhuke to din lamba sambhalta hai. Dono roop upyogi hain.
Bhagya rekha hast rekha mein kaam ki lakeer hai. Kalai se madhyama ki or uthe to dhandha juda hua dikhta hai. Kai hatheliyon par yeh hoti hi nahi. Hath ki rekha mein na hona bura sanket nahi. Kaam tab surya rekha, guru parvat aur janam kundli se padha jata hai.
Hriday rekha lagav ka dhang hai. Mastishk rekha faisle ki raftaar hai. Dono paas hon to soch aur bhavna saath chalti hain. Vivah rekha inse alag, kanishtha ke neeche ki chhoti lakeer hai.
Parvat ungliyon ki jad ke ubhar hain: guru, shani, surya, budh, shukra aur chandra. Ubhar saaf ho to gun padhiye. Sapat ho to vah gun chup hai, anupasthit nahi. Cross, tara, dweep, trikon aur machli tabhi padhiye jab rekha se alag saaf dikhen.
Hath ka aakar swabhav ki mitti hai aur rekha us mitti par likhi aadat. Vargakar hath kram chahta hai, lambi ungli baat chahti hai, chauda sira shuruaat chahta hai. Ek aakar poore jeevan ka vakya nahi banta.
Cross ek atka hua bindu hai. Use yojana aur batchit se kholiye.
Tara chamak hai. Vah tab sarthak hai jab mehnat pehle ho chuki ho.
Dweep ek chhota ghera hai, kuch samay ki kami ya thakaan. Yeh antim shabd nahi.
Trikon sanyam aur kaushal se sambhalne ka nishaan hai.
Machli sahayak vyakti ya shubh saath ka purana sanket hai.
Hatheli aur ungliyan lagbhag barabar. Kaam, mitti aur niyamit kram pasand.
Ungliyan hatheli se lambi. Baat, likhna aur vichar aage rehte hain.
Hatheli lambi aur sankri. Mood aur kalpana tez. Nirnay ke liye samay alag rakhiye.
Ungliyon ya hatheli ka sira chauda. Shuruaat karne ki jaldi. Ant tak niyam jodna padta hai.
Koi ek aakar poora nahi. Padhai ek rekha se nahi, kai sanketon ko saath rakhkar hoti hai.
Sira patla. Kalpana aur jaldi ka jhukav. Hisaab saath rakhiye.
Sira seedha. Niyam, samay aur saaf kaam pasand.
Sira chauda. Hath se karna, yatra aur nai shuruaat.
Sira gol. Roop, sangeet aur sundar kram pasand.
Jo dikhe use chuniye: lambai, gehraai, rukawat, shakha aur nishaan. Padhai likhi hui library se aati hai. Photo nahi dekhi jati.
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Online palm reading dono hath, janam aur sawal leti hai. Yeh chhota note usi desk par jata hai.
Hatheli kholiye, ungliyan dhili rakhiye, din ki seedhi roshni rakhiye.
Anguthe ke gird jeevan rekha dekhiye. Yeh hast rekha ka hissa hai, umr ki ginti nahi.
Upar hriday rekha, beech mein mastishk rekha. Dono alag hain.
Kalai se madhyama ki or bhagya rekha. Hath ki rekha mein na hona bura sanket nahi.
Pehle jeevan rekha (angoothe ke gird), phir mastishk, phir hriday, phir beech mein bhagya rekha. Roshni seedhi rakhiye. Chhoti lakeer ko bada faisla mat banaiye.
Aksar dono. Jo hath aap roz zyada chalate hain, uski rekha ab ki aadat dikhati hai. Doosra hath swabhav ka ek purana naksha ho sakta hai. Hum photo par bata dete hain kya padh rahe hain.
Nahi. Swayam-jaanch aapke chune hue vikalpon par likhi hui library se chalti hai. Photo sirf consultation ke anurodh mein jaati hai. Koi automatic analysis nahi hota.