Tarot Card Reading in Hindi (टैरो हाँ या ना)

Seedha jawab

Tarot card reading in hindi (टैरो) mein haan ya naa ka spread ek session (सत्र) ka tareeka hai, is panne ka button nahi. Baithak mein pehle sawaal ek vakya mein bola jata hai, phir ek ya teen patte (पत्ता) unki tay jagah par rakhe jaate hain. Seedha aur ulta chitra paramparik jhukav (झुकाव) hain, aapke sawaal ka chhapa hua jawab nahi. Is site par aap apne liye patta nahi kheench sakte. Niji baithak consultation par book hoti hai, aur wahan bhi patta faisla (फैसला) ki jagah nahi leta.

Session mein spread kaise baithta hai

Yes/no spread ek chhoti padhai hai, ek machine nahi. Session tab shuru hota hai jab sawaal pehle se saaf ho: ek hi baat, ek hi vakya. Uske baad patte ki sankhya aur unki jagah bol di jaati hai, taaki chitra khulte waqt koi naya niyam na bane. Aksar do roop padhaye jaate hain. Pehla roop ek patta hai: woh sawaal ke jhukav ka ek chitra hai. Doosra roop teen patton ki ek line hai. Beech ka patta sawaal ko uski ab ki shakal mein rakhta hai. Ek taraf ka patta us or ka chitra hai jo sawaal ko sahara deti dikhti hai. Doosri taraf ka patta us or ka chitra hai jis par aur dhyaan maanga jaaye. Yeh teen jagahen ek kitab ka kram hain. Yeh teen jagahen kal ka natija nahi hain.

Patte tabhi palte jaate hain jab yeh kram dono taraf se maan liya ja chuka ho. Palatne ke baad har chitra ko uski paramparik bhasha mein rakha jata hai: seedha arth alag, ulta arth alag. Baat chitra par rukti nahi. Baat wapas us vyakti ke paas aati hai jisne sawaal bola tha. Session ka ant ek chhapa hua haan nahi hota, aur ek chhapa hua naa bhi nahi hota. Ant yeh hota hai ki chitra aur sawaal ek saath baithe, aur faisla vyakti ke apne vivek mein raha. Yahi tareeka is lekh ki padhai hai. Yahi tareeka is panne par chalaaya nahi jaata.

Ek patta aur teen patte

Ek patte wali padhai tab rakhi jaati hai jab sawaal chhota aur band ho. Patta us band sawaal ka jhukav dikhane ke liye hota hai, uska taala kholne ke liye nahi. Chitra lamba ho ya seedha, usse yeh vakya nahi banta ki kaam ho jaayega. Teen patton wali line tab rakhi jaati hai jab sawaal ke paas do aur dishaayein bhi dekhi jaani hon: sahara, aur woh hissa jis par aur sawaal bache. Teenon ko ek hi shabd mein pisiye nahi. Beech ko haan mat kahiye. Kinare ko naa mat kahiye. Har jagah ka apna naam pehle se tay hota hai, aur naam jhukav ka hota hai.

Class ka nakshe sochiye, kisi ka jeevan nahi. Maan lijiye sawaal ek vakya mein bola gaya, aur teen khali jagah pehle se likh di gayin. Jab chitra aate hain, unke naam usi likhi hui jagah se judte hain. Koi chitra apni jagah chhod kar doosri jagah ka stamp nahi ban jaata. Is nakshe mein vyakti ka naam nahi hai, aur is nakshe mein agli taareekh nahi hai. Nakshe sirf itna sikhata hai ki session mein kram pehle aata hai, chitra baad mein. Kram ke bina patta ek bazaar ka parcha ban jaata hai. Parcha is desk par nahi chhapta.

Seedha aur ulta pratik

Upright (सीधा) aur reversed (उलटा) ek hi patte ki do paramparik dishaayein hain. Seedha chitra ek pratik hai. Ulta chitra usi patte ka doosra pratik hai. Dono shastrokt hain. Koi ek sach aur doosra jhoot nahi. Ulta hona bura naam nahi, aur seedha hona inaam ka naam nahi. Session mein dono ko unki kitab wali bhasha se padha jaata hai. Bhasha ke baad bhi yeh nahi kaha jaata ki sawaal ka jawab haan hai, ya sawaal ka jawab naa hai. Disha manzil nahi hoti. Manzil is lekh mein likhi hi nahi jaati.

Seedha chitra

Seedha chitra woh hai jo parampara ki seedhi disha mein rakha jaaye. Uski bhasha kutubkhane mein likhi hoti hai: kuch shabd, ek chitra, ek purana arth. Session mein yeh arth us jagah se juda hai jo patte se pehle tay hui thi. Arth tab tak padhai rehta hai jab tak use kisi ek vyakti ki kal se na joda jaaye. Jodte hi woh arth jhukav se nikal kar vachan ban jaata hai. Is desk par vachan nahi banta. Seedha chitra dekh kar yeh mat kahiye ki baithak ne haan likh diya. Baithak ne ek pratik rakha. Pratik ke aage ka faisla baithak ke bahar rehta hai.

Ulta chitra

Ulta chitra wahi patta doosri disha mein hai. Parampara us disha ko alag shabdon mein rakhti hai. Alag shabd ek nuksan ka poster nahi. Session mein ulta patta bhi usi tay jagah par padha jaata hai, bas doosri bhasha ke saath. Kai log ulta shabd ko ant maan lete hain. Yahan use ant nahi maana jaata. Use doosra pratik maana jaata hai. Doosra pratik bhi kisi jeevan ka naa nahi hai. Seedha aur ulta dono kutubkhane ke andar rehte hain. Dono mein se koi bhi aapke ghar, kaam ya riste ka faisla nahi likhta.

Is panne par khud ka draw nahi

Spread ka matlab session mein patton ko ek sawaal par, pehle se tay jagah par, rakhna hai. Is site par woh rakhna aapke haath mein nahi diya gaya. Yahan koi patta aapke naam se nahi khulta. Na ek, na teen, na koi bada vistar. Koi click aapke sawaal ka chitra nahi kheenchta. Panne par jo hai, woh session ke kram ki shiksha hai aur patton ki paramparik bhasha hai. Bhasha sabke liye ek si kitaab hai. Kitaab aapka niji jawab nahi ban jaati. Jo panne ek click par haan ya naa chhaap dete hain, woh chitra ko machine bana dete hain. Yahan machine nahi hai.

Niji sawaal ka apna wazan hota hai: kaam, ghar, rista, padhai. Wazan ko ek khali click par daal dena chitra ko bhaari bana deta hai aur sawaal ko halka. Isliye is lekh mein aapka sawaal nahi poochha jaayega, aur uska haan ya naa nahi diya jaayega. Aap kram padh sakte hain. Aap kutubkhana padh sakte hain. Aap is panne se apna patta nahi le ja sakte. Khud draw karna aur session mein ek tay kram se padhna, yeh do kaam alag hain. Pehla kaam yahan band hai. Doosra kaam baithak ka hissa hai, is panne ka button nahi.

Teen nakshe alag hain

Tarot patton ka nakshe hai. Rashifal (राशिफल) Chandra rashi (चंद्र राशि) ka mausam hai. Kundli (कुंडली) janm ka chart hai. Teenon ko ek parchi par chipkana teen dishaon ko ek vachan bana deta hai. Patta yeh nahi batata ki Chandra kis rashi mein hai. Rashifal yeh nahi batata ki session mein kaun si jagah kis chitra ki hai. Kundli patte nahi kheenchti. Alag rakhne se padhai saaf hoti hai. Saaf padhai mein ek ka jhukav doosre ka pramaan nahi banta. Session ka spread in teeno mein se sirf pehle nakshe ka tareeka hai.

Mausam saal ya din ka rang hai. Chart janm ki drawing hai. Patta ek chitra hai. Rang, drawing aur chitra teeno alag mej par rehte hain. Koi mej khali ho to use doosri mej se mat bhariye. Tarot wale sawaal ko rashifal se mat bhariye, aur kundli wale sawaal ko ek patte se mat bhariye. Mausam alag se rashifal par hai. Janm ka chart free kundli par khulta hai. Patton ki paramparik bhasha, seedha arth aur ulta arth, tarot par kutubkhane ki tarah rakhi hai. Wahan bhi aapke naam ka spread nahi khulta. Teen link teen desk hain. Ek desk par doosre desk ka stamp mat lagaiye.

Baithak kahan book hoti hai

Jab sawaal niji ho, aur aap session ka woh kram ek baithak mein rakhna chahein, tab consultation par likhiye. Booking isi liye hai ki sawaal ek vakya mein aaye, jagah pehle se tay ho, aur chitra usi kram mein padhe jaayein. Booking ek click ka haan ya naa nahi hai. Baithak mein bhi patta jhukav rehta hai. Rashifal mausam rehta hai. Kundli chart rehti hai. Uske baad bhi faisla aapke apne vivek aur aapki apni jaankari mein rehta hai. Chitra us faisle ki jagah nahi leta. Is panne se aap sirf tareeka le jaate hain. Patta aap wahan se le jaate hain jahan baithak book hoti hai, aur wahan bhi patta ek chitra bankar rehta hai.

Sawaal

Yes/no spread session mein kaise use hota hai

Pehle sawaal ek vakya mein bola jata hai. Phir ek patta, ya teen patton ki ek line, unki pehle se tay jagah par rakhi jaati hai. Ek patta jhukav ka chitra hai. Teen mein beech ab ki shakal, ek taraf sahara, doosri taraf woh hissa hai jis par aur dhyaan maanga jaaye. Seedha aur ulta pratik hain. Ant mein chhapa hua haan ya naa nahi likha jaata. Faisla vyakti ke paas rehta hai.

Kya is site par main apna patta kheench sakta hoon

Nahi. Is site par khud ka draw nahi hai. Na ek patta aapke naam se khulta hai, na teen patton ki line. Panne par session ka kram aur paramparik bhasha hai. Click se haan ya naa chhaapne wali machine yahan nahi hai. Niji kram tab baithta hai jab baithak book ho. Is panne par aapka sawaal likha hi nahi jaata.

Upright aur reversed mein se kaun sach hai

Dono paramparik pratik hain. Seedha ek disha ka symbol hai, ulta usi patte ki doosri disha. Koi ek sach aur doosra jhoot nahi. Ulta hona bura naam nahi, aur seedha hona pakka vachan nahi. Session mein dono us jagah se judte hain jo patte se pehle tay hui thi. Dono mein se koi bhi aapke jeevan ka faisla nahi. Chitra kutubkhane mein rehta hai.

Tarot aur kundli ek hi nakshe hain kya

Nahi. Tarot patte ka nakshe hai. Rashifal Chandra rashi ka mausam hai. Kundli janm ka chart hai. Teen alag map hain. Ek ka jhukav doosre ka phal nahi banata. Yes/no spread in teeno mein se sirf tarot ke session ka tareeka hai. Patta Chandra ki rashi nahi batata. Kundli patta nahi kheenchti. Teeno ko alag mej par rakhiye.