Shadi Ki Rekha Kitni Hoti Hai (शादी की रेखा)

Seedha jawab

Shadi ki rekha ka seedha jawab jagah par hai, ginti par nahi. Parampara ise vivah rekha (विवाह रेखा) kehti hai aur kanishta (कनिष्ठा) ke neeche, hriday (हृदय) ke kshetra ke upar dhundhti hai. Kai rekhayein shaadiyon ki ginti nahi. Ek se zyada lakeer sankhya nahi, us vishay ke kai nishaan hain. Saptam bhav (सप्तम भाव) kundli milan (कुंडली मिलान) ka alag nakshe hai. Muhurat (मुहूर्त) panchang (पंचांग) ka alag nakshe hai. Hatheli ka nishaan vaada nahi. Yeh ek sanket (संकेत) hai.

Kanishta ke neeche jagah

Shadi ki rekha dhoondhne ka pehla kadam kanishta ke neeche ka chhota kshetra hai. Hatheli kholiye, roshni seedhi rakhiye, aur kanishta ki jad se thoda neeche dekhiye. Parampara yahin ek ya kai patli rekha (रेखा) ko vivah ke vishay se jodti hai. Yeh hisa hriday rekha ke upar padta hai, uske neeche nahi. Agar lakeer seedhi na ho, to bhi pehle jagah likhiye. Jagah ke bina naam jaldi mat dijiye.

Kai hatheliyon par yeh rekha saaf hoti hai, kai par bahut halki, aur kai par dhundhne par bhi nahi milti. Na milna vivah ke vishay ko band nahi karta. Halkapan ek dheema note hai, raste ka taala nahi. Dono haath dekhiye, par dono ko ek shabd mat dijiye. Roz kaam wale haath par ab ki aadat zyada dikhti hai. Doosra haath swabhav ki taraf jhukta hai. Ek par saaf aur doosre par halki hona koi dand nahi.

Kai rekhayein ginti nahi

Log aksar poochhte hain ki shadi ki rekha kitni hoti hai. Seedha jawab yeh hai ki kitni lakeer hain, yeh haath par badalta hai, par kai rekhayein shaadiyon ki ginti nahi. Parampara in lakeeron ko ek vishay ke kai nishaan maanti hai, calculator nahi. Ek lakeer ko ek vivah aur kai lakeeron ko kai vivah padhna is desk ki padhai nahi. Ginti ka sawal hatheli par khatam ho jata hai. Aage sankhya, umr ya shaadi ki tithi mat likhiye. Woh teeno is rekha ke bahar hain.

Kai barik rekhayein isliye dikhti hain kyunki kanishta ke neeche twacha par chhoti silwat bhi hoti hain. Har silwat vivah rekha nahi hoti. Pehle yeh dekhiye ki lakeer kanishta ke neeche aur hriday ke kshetra ke upar hai ya nahi. Phir dekhiye ki woh ek saaf disha mein chalti hai ya sirf ek halki silwat hai. Saaf disha wale nishaan ko vishay ka sanket kahiye. Silwat ko ginti mein mat jodiye.

Hriday ke kshetra ke upar

Vivah rekha ko hriday rekha se upar rakha jata hai, taaki mann wala kshetra aur vivah wala nishaan alag rahein. Hriday rekha lambi hoti hai aur kanishta se tarjani (तर्जनी) ki or jaati hai. Shadi ki rekha uske upar, kanishta ke neeche, chhoti hoti hai. Dono ko ek lakeer keh dena galat hai. Kabhi chhoti rekha hriday rekha ko chhuati hui dikhti hai. Chhuna unhe ek nahi bana deta. Pehle badi hriday rekha pehchaniye, phir uske upar ka chhota nishaan alag se dekhiye.

Hriday ka vishay lagaav aur rishte ki bhaavna hai. Vivah rekha ka vishay parampara mein saath nibhane wale bandhan ki or ishara hai. Dono paas paas hain, isliye bhasha mil jati hai. Milne par bhi faisla alag rakhiye. Seedhi chhoti rekha ko saaf sanket kaha jata hai. Ruki hui ya beech mein halki rekha ko ek mod ka note kaha jata hai. Mod ka matlab bandhan kamzor hona nahi. Rekha us chunav ki jagah nahi le sakti.

Saptam bhav alag nakshe

Hatheli ki yeh rekha ek nakshe hai. Kundli ka saptam bhav doosra nakshe hai. Saptam bhav janm patrika mein saath, samjhauta aur vivah ke vishay se joda jata hai. Use hatheli ki lakeer se copy karke mat padhiye. Kai baar hatheli par kai nishaan hote hain aur kundli ka saptam bhav ek alag bhasha bolta hai. Yeh jhagra nahi. Yeh do vidyaon ka farq hai. Ek ko doosre ka proof banana padhai ko kamzor karta hai. Dono ko alag likhiye.

Kundli milan isi saptam bhav wali padhai ko do janm patrikaon ke saath rakhta hai. Milan hatheli ki lakeer ginata nahi. Woh grah, bhav aur dono kundliyon ke beech ka note hai. Isliye shadi ki rekha ko milan ka natija mat banaiye. Aur milan ko lakeer ki ginti mat banaiye. Dono sawal alag hain. Ek sawal yeh hai ki hatheli par nishaan kahan hai. Doosra sawal yeh hai ki dono kundliyon ka saptam kshetra kya kehta hai.

Muhurat aur panchang

Muhurat teesra nakshe hai. Panchang din, tithi, nakshatra aur choghadiya jaisi baaton ko samay ke hisaab se rakhta hai. Koi din shubh kaam ke liye chuna jata hai to woh chunav panchang se hota hai, hatheli ki lakeer se nahi. Shadi ki rekha yeh nahi batati ki kaun sa din theek hai. Woh din ka pata nahi deti, aur umr ka pata bhi nahi deti. Muhurat ka sawal alag mej par baithta hai.

Teeno nakshe ek parivar ke alag khane hain. Hatheli vishay ka sanket rakhti hai. Kundli milan saptam bhav ka rishta dekhti hai. Panchang samay ka khana sambhalta hai. Ek khane ka jawab doosre khane par thopna gadbad hai. Jab koi poochhe ki lakeer se din nikal aayega, to seedha kahiye ki nahi. Din panchang ka kaam hai. Jab koi poochhe ki kai lakeer ginti hain, to kahiye ki nahi. Ginti is rekha ka kaam nahi.

Vivah rekha ke prakar

Prakar tab banaiye jab jagah pakki ho. Pehle yeh dekhiye ki nishaan kanishta ke neeche hai. Phir dekhiye ki woh seedha hai, beech mein ruka hai, ya kai barik lakeeron mein bata hai. In teeno ke bina upar ka naam mat dijiye. Hatheli par aur bhi patli lakeerein hoti hain. Un sabko shadi ki rekha keh dena ginti wale bhram ko aur badha deta hai. Sirf usi nishaan ko yeh naam dijiye jo parampara ke kshetra mein ho.

Prakar ka naam ek jhukaav hai, vaada nahi. Seedhi shakal ko saaf vishay se joda jata hai. Ruki hui shakal ko ek mod se joda jata hai. Kai barik nishaan ko kai sanket se joda jata hai, kai shaadiyon se nahi. In teeno mein se koi bhi tithi nahi likhta. Koi prakar yeh nahi kehta ki rista bina samjhote ke chalega. Jab prakar likhein, saath mein haath ka naam aur roshni ki baat bhi likhiye. Andhere mein prakar pakka nahi hota.

Seedhi rekha

Seedhi shadi ki rekha kanishta ke neeche se bina bade ant ke chalti hai. Parampara ise us vishay ka saaf sanket maanti hai. Seedha hona jaldi ka vaada nahi, aur lambai umr ka meter nahi. Yeh shakal sirf itna kehti hai ki nishaan ek disha mein pada hai. Rista phir bhi baat, samay aur parivar se banta hai. Rekha in teeno ki jagah nahi le sakti. Seedhi lakeer ko note banaiye, intezaar ki kursee nahi.

Ruki hui rekha

Ruki hui rekha beech mein rukti hai, phir shuru hoti hai, ya ek hisse mein halki pad jati hai. Parampara is shakal ko vishay ke ek mod se jodti hai. Yeh rukawat ka ilzam nahi. Kai baar log khud ek faisle par rukte hain, phir baat saaf karke aage badhte hain. Rekha us badlav ka chitra ho sakti hai, wajah nahi. Jab tak tukde usi kshetra mein hon, naam vivah rekha ka hi rakhiye. Ruki hui shakal se tithi ya umr mat nikaliye. Mod sanket hai, vaada nahi.

Kai barik rekhayein

Kai barik rekhayein kanishta ke neeche ek saath dikh sakti hain. Inhe shaadiyon ki sankhya mat banaiye. Kai rekhayein shaadiyon ki ginti nahi. Yeh shakal sirf itna kehti hai ki vishay par ek se zyada nishaan hain. Kuch nishaan saaf hote hain, kuch halki silwat. Saaf nishaan ko alag likhiye aur silwat ko alag. Dono ko jod kar ek ank mat banaiye. Ank ka khel is panne par nahi hai.

Teeno nakshe saath mein

Vivah rekha ki jagah aur uske prakar vivah rekha par ek saath rakhe gaye hain, taaki kanishta wala kshetra hriday rekha se ulajhe nahi. Hatheli yahin tak hai. Saptam bhav ka sawal kundli milan par jaata hai. Wahan do kundli alag se baithti hain. Samay ka sawal panchang par jaata hai. Wahan muhurat alag se dekha jata hai. Teeno link ek hi vaada nahi banate. Woh teen darwaze hain.

Jab sawal ek khuli hatheli tak na ruke, aur aap nishaan ko apne haath par seedha rakhna chahen, tab consultation par likhiye. Consultation rekha ko vachan nahi banati. Woh jagah, prakar aur seema ek saath baithati hai. Seema yahi hai ki ginti nahi, tithi nahi, aur umr nahi. Uske baad bhi samjhauta, parivar aur mauka haath ke bahar rehte hain. Rekha unka badal nahi.

Sawaal

Shadi ki rekha na dikhe to vishay band hai kya

Nahi. Na dikhna vivah ke vishay ko band nahi karta. Kai hatheliyon par yeh rekha halki hoti hai ya saaf milti nahi. Parampara use ek sanket maanti hai, raste ka taala nahi. Pehle yeh dekhiye ki aap kanishta ke neeche aur hriday ke upar dekh rahe hain. Galat jagah par rekha na milna alag baat hai. Sahi jagah par bhi halki rekha sirf dheema note hai. Rista baat, samay aur kundli ke alag nakshe se aage badhta hai.

Kai rekhayein shaadiyon ki ginti hain kya

Nahi. Kai rekhayein shaadiyon ki ginti nahi. Ek se zyada lakeer ka matlab ek se zyada nishaan hai, ek se zyada vivah ki sankhya nahi. Har silwat ko is ginti mein mat jodiye. Pehle jagah pakki kijiye, phir saaf aur halki alag likhiye. Ank yahan nahi banta. Umar aur tithi bhi nahi banti. Vishay ka aage ka sawal saptam bhav aur ghar ki baat par jaata hai. Hatheli woh ank nahi likhti.

Saptam bhav aur yeh rekha ek hi baat hai kya

Nahi. Yeh do alag nakshe hain. Shadi ki rekha kanishta ke neeche ki hast rekha hai. Saptam bhav kundli milan ka ghar hai. Dono vivah ke vishay ko chhu sakte hain, par ek doosre ki jagah nahi le sakte. Hatheli par kai nishaan hon aur kundli kuch aur kahe, to dono ko alag likhiye. Ek ko doosre ka proof mat banaiye. Proof ki jagah do note rakhiye. Note vaada nahi hote.

Muhurat hatheli se nikalta hai kya

Nahi. Muhurat panchang ka kaam hai, shadi ki rekha ka nahi. Lakeer din, tithi ya umr nahi batati. Panchang samay ko alag se rakhta hai. Hatheli vishay ka sanket rakhti hai. Dono ko ek vakya mein mat milaiye. Jab din chunna ho, panchang dekhiye. Jab nishaan ki jagah poochhni ho, kanishta ke neeche dekhiye. Jab saptam bhav poochhna ho, kundli milan alag se kholiye. Teen sawal, teen nakshe, ek vaada nahi.