Santan Rekha Kahan Hoti Hai (संतान रेखा)

Seedha jawab

Is lekh mein santan rekha ka seedha jawab yeh hai ki kuch hast rekha paramparaayein manibandh (मणिबंध) ke paas aur haath ke bahari kinare, jise percussion kehte hain, par chhoti rekha (रेखा) ko santan (संतान) ke vishay se jodti hain. Yeh doctor ki rai nahi, aur yeh bachchon ki ginti bhi nahi. Kai hatheliyon par yeh lakeerein bahut barik hoti hain. Kai par woh bilkul saaf nahi milti. Parampara in lakeeron ko ek gharane ke vishay ka sanket maanti hai, kisi sankhya ka calculator nahi. Sharir, ilaaj aur parivar ka faisla clinic aur ghar mein hota hai, hatheli ki lakeer mein nahi. Ek chhoti rekha vachan nahi hoti. Use ek naam se zyada mat banaiye.

Santan rekha kahan dhundi jati hai

Jagah har kitab mein ek jaisi nahi likhi. Kuch paramparaayein manibandh ke thoda upar, kalai ki lakeeron ke paas, chhoti khadi ya tedhi rekhaon ko is naam se padhti hain. Kuch haath ke bahari kinare ko dekhti hain, kanishta (कनिष्ठा) ke neeche, jahan hatheli ka bahari hissa khatam hota hai. Dono jagahon ko ek hi wajib spot mat maan lijiye. Pehle poori hatheli kholiye aur roshni seedhi rakhiye. Phir sirf wahi lakeer dekhiye jo baar baar, halka haath hilane par bhi, usi jagah dikhe. Ek baar ki jhalak par naam lagana is vishay mein khas kar jaldi baazi hai.

Is rekha ko jeevan rekha, hriday (हृदय) rekha ya bhagya (भाग्य) rekha se alag rakhiye. Jeevan rekha anguthe ke gird hoti hai. Hriday rekha haath ke aadhe se upar, kinare se kinare. Bhagya rekha beech se upar. Santan ke naam se jo chhoti lakeer boli jati hai, woh in badi rekhaon jitni lambi nahi hoti. Agar aap badi rekha ko hi santan rekha keh dete hain, to aage ka arth galat maidan mein chala jata hai. Ling par alag kanoon yahan nahi hai. Dono haath dekhiye, par unhe ek doosre ka copy mat samajhiye.

Yeh medical rai nahi

Hatheli ki lakeer sharir ka test nahi hai. Woh na khoon ki report hai, na scan, na doctor ki file. Santan rekha ko is desk par isliye saaf alag rakha gaya hai ki log use ilaaj ka short form na bana lein. Agar sharir ka sawal hai, to uska pata clinic mein hai. Yahan sirf itna padha jata hai ki kuch purani paramparaon ne chhoti lakeeron ko ek parivar ke vishay se joda. Juda hona ek ilzam nahi, aur milna ek dawai nahi. Dono haalat mein doctor ki jagah khali nahi hoti.

Ginti ka laalach is vishay ko sabse zyada bigaadta hai. Ek lakeer ko ek bachcha, do lakeer ko do, aise hisaab ko yahan se hata dijiye. Barik lakeerein umr, haath ki sookhi chamdi, aur roz ke kaam se bhi gehra ya halka dikhti hain. Unki sankhya kal badal kar dikh sakti hai, bina kisi ghar ke badlav ke. Isliye sankhya nikalna is rekha ka kaam nahi. Kaam sirf itna hai: jagah pehchaniye, lakeer ko badi rekhaon se alag rakhiye, aur use medical faisle ki bhasha mat dijiye. Seemayein bolna bhi padhai ka hissa hai.

Chhoti lakeeron ke prakar

Prakar tabhi banaiye jab lakeer ek se zyada baar, saaf roshni mein, usi jagah dikhe. Pehla prakar ek chhoti, alag, saaf lakeer hai. Doosra kai barik lakeerein hain jo ek doosre ke paas chalti hain. Teesra yeh hai ki us jagah koi saaf lakeer milti hi nahi. In teeno ko alag naam dijiye, par kisi ko bhi sankhya ya ilaaj ka naam mat dijiye. Hatheli par aur bhi barik nishaan hote hain. Un sab par santan ka label lagana parampara ko nahin, jaldi ko padhna hai. Label kam rakhiye.

Prakar ka arth bhi sanket tak rakhiye. Ek saaf chhoti lakeer ko parampara is vishay ke ek saaf note ki tarah padhti hai. Kai barik lakeeron ko us vishay ke kai rang ki tarah, ginti ki tarah nahi. Lakeer ka na milna ek khaali hukm nahi. Kai logon ki hatheli par yeh jagah saaf hoti hai, aur unka ghar is lakeer ke bina bhi apne faisle leta hai. Prakar aapko bhasha deta hai. Woh bhasha doctor, sankhya aur vaade se door rehni chahiye. Yahi is section ka niyam hai.

Ek saaf chhoti lakeer

Ek saaf chhoti lakeer woh hai jo manibandh ke paas ya bahari kinare par baar baar ek hi jagah dikhe, aur jo badi rekhaon mein ghuli na ho. Parampara ise santan ke vishay ka ek seedha sanket maanti hai. Seedha ka matlab ginti nahi, aur matlab ilaaj bhi nahi. Lakeer ki lambai se koi umr ya tareekh nahi nikali jaati. Use ek note ki tarah likhiye: yeh jagah is vishay se jodi gayi hai. Agla vakya clinic ka hai, hatheli ka nahi. Dono vakya alag rehne dijiye.

Kai barik lakeerein

Kai barik lakeerein ek saath dikhna kai bachchon ki suchi nahi. Chamdi par barik lakeerein aam hain, khaas kar sookhe haath par aur un logon par jo haath se roz kaam karte hain. Parampara inhe tab is vishay ke paas laati hai jab woh us bataayi hui jagah par hon, na ki poori hatheli par. Phir bhi unki ginti ek parivar ki ginti nahi banti. Unhe ek jhund ki tarah dekhiye, ek ek karke ballot ki tarah nahi. Sankhya likhne ka laalach yahin rok dijiye.

Lakeer ka na milna

Agar manibandh ke paas aur bahari kinare par koi saaf chhoti lakeer na dikhe, to is desk par usse koi sankhya nahi nikali jaati. Na milna ek khaali saza nahi. Ho sakta hai lakeer itni halki ho ki roshni use na dikhaaye. Ho sakta hai parampara ki jagah aapke haath par saaf na ho. Dono soch padhai ke andar hain. Unke bahar jo faisla hai, woh ghar aur doctor ka hai. Lakeer ke na hone ko ek ant ki tarah mat padhiye. Yeh sirf itna hai ki nishaan saaf nahi mila.

Ek nakshe par padhai

Ek class ka nakshe sochiye, kisi ghar ki kahani nahi. Maan lijiye hatheli khuli hai, kalai par do lambi bracelet lakeerein hain, aur unke thoda upar bahari kinare par ek chhoti lakeer baar baar dikhti hai. Pehla kadam: yeh badi jeevan rekha nahi. Doosra kadam: jagah manibandh aur percussion ke beech ki hai, isliye kuch parampara ise santan rekha kahegi. Teesra kadam: ek lakeer ko ek sankhya mat banaiye. Class yahin rukti hai. Agla vakya yeh nahi likha jata ki ghar mein kya hoga. Nakshe ne sirf jagah aur naam bataya.

Ab isi nakshe ko thoda badal kar dekhiye. Maan lijiye wahi jagah par teen barik lakeerein hain, aur unke beech ki doori itni kam hai ki alag ginti mushkil hai. Sahi padhai yeh hogi ki prakar badal gaya: ek saaf lakeer ki jagah ek jhund. Galat padhai yeh hogi ki teen ka ank likh diya jaaye. Class mein yeh line dohraayi jaati hai: barik lakeer kal halki pad sakti hai. Isliye aaj ki ginti ko ghar ka rekord mat banaiye. Udaharan yahin khatam hota hai. Aage ka faisla is nakshe ke bahar hai.

Sankhya nahi, sanket

Sanket aur sankhya ka farq is poori padhai ki lakir hai. Sanket kehta hai: kuch parampara is jagah ko santan ke vishay se jodti hai. Sankhya kehti hai: itne log, itni baar, itna waqt. Doosra vakya hatheli par likha hi nahi hota. Jo log doosra vakya nikalte hain, woh rekha nahi, apna andaza ya apni chaah padh rahe hote hain. Dono feelings samajh aati hain. Unhe lakeer ka arth bana dena padhai nahi. Padhai un feelings ko lakeer se alag rakhne ka naam hai, taaki lakeer apni had mein rahe.

Isliye santan rekha ko na ummeed ki machine banaiye, na nuksan ka poster. Saaf lakeer ek note hai. Barik jhund ek aur tarah ka note hai. Khaali jagah teesra note hai. Teeno ke baad bhi sharir ka sawal doctor ka hai, aur parivar ka faisla un logon ka hai jin par us faisle ka asar padta hai. Hatheli un dono kamron ki chaabi nahi. Jab padhai itni seedhi ho, to andaza kam hota hai, kyunki andaza aksar sankhya se aata hai. Sankhya hata dijiye, sanket reh jaata hai.

Saath mein padhiye

Santan rekha ko akeli nahi, badi rekhaon ke nakshe mein rakhiye. Jeevan, hriday, mastishk aur bhagya ki jagah hast rekha par ek saath likhi hai, taaki chhoti lakeer unme ghul na jaaye. Ungliyon ki jad ke ubhaar, jinhe parvat kehte hain, parvat par alag hain. Un parvaton ko santan ki ginti mat samajhiye. Jo sawal janm din ke ank ka ho, woh ank jyotish par jaata hai. Ank bhi bachchon ki sankhya nahi batata. Do alag bhashaon ko ek faisle mein mat jodiye.

Sharir aur parivar ka personal sawal hatheli ke ek note se aage ka hai. Janm ka chart dekhna ho to free kundli ek drawing hai, medical file nahi. Dincharya ka note rashifal par alag rehta hai. Jab aap chahein ki ek gyani aapki hatheli ki jagah aur seema ko aapke sawal ke saath baithe, tab consultation par seedha likhiye. Consultation lakeer ko sankhya nahi banati. Woh jagah, prakar aur had ko ek saath rakhti hai. Uske baad bhi doctor aur ghar ka faisla apni jagah rehta hai.

Sawaal

Santan rekha na dikhe to kya maan lein

Itna maaniye ki us jagah koi saaf chhoti lakeer nahi mili. Isse aage koi sankhya, koi ilaaj aur koi ant nahi nikalta. Lakeer halki ho sakti hai, roshni kam ho sakti hai, aur parampara ki jagah har haath par ek jaisi nahi hoti. Na milna ek khaali saza nahi. Ghar ka faisla is note ke bina bhi hota hai. Sharir ka sawal doctor ke paas rakhiye. Hatheli sirf itna kehti hai ki nishaan saaf nahi dikha.

Kai chhoti lakeerein ginti batati hain kya

Nahi. Kai barik lakeerein ek jhund hain, ek suchi nahi. Unki sankhya sookhi chamdi, roshni aur haath ke roz ke kaam se badal kar dikh sakti hai. Parampara unhe tab is vishay ke paas laati hai jab woh manibandh ya bahari kinare ki bataayi jagah par hon. Phir bhi ginti nahi likhi jaati. Ek lakeer ko ek ank banana is desk ki padhai nahi. Lakeer ko note rakhiye, parivar ki sankhya ko lakeer se bahar.

Kya yeh doctor ki rai ki jagah le sakti hai

Nahi le sakti. Santan rekha ek purani hast rekha parampara ka naam hai, clinic ki report nahi. Na yeh test hai, na dawai, na sharir ka faisla. Jo sawal sehat ka ho, use doctor ke paas rakhiye. Yahan sirf itna padha jata hai ki chhoti lakeer kisi jagah se ek vishay se jodi gayi hai. Juda hona ilzam nahi, milna ilaaj nahi. Dono bhasha alag rehne dijiye, taaki na lakeer badhe aur na doctor ki jagah ghate.

Sirf ek haath dekhein ya dono

Dono haath dekhiye, par unhe ek copy mat samajhiye. Roz kaam karne wale haath par lakeer gehra ya halka alag dikh sakti hai. Doosra haath swabhav wala nakshe zyada maana jata hai. Farq koi dand nahi. Ling ka alag kanoon yahan nahi. Pehle jagah pakki kijiye, phir yeh ki lakeer saaf hai, barik jhund hai, ya mili nahi. Uske baad bhi ginti mat likhiye. Dono haath do note hain, ek kalkulator nahi.