Mahadasha and Antardasha (महादशा अंतर्दशा)

Seedha jawab

mahadasha and antardasha ka seedha matlab yeh hai ki Vimshottari (विंशोत्तरी) mein mahadasha (महादशा) ek lamba daur hai aur antardasha (अंतर्दशा) usi daur ke andar ka adhyay hai. Varsh isi kram mein hain: Ketu (केतु) 7, Shukra (शुक्र) 20, Surya (सूर्य) 6, Chandra (चन्द्र) 10, Mangal (मंगल) 7, Rahu (राहु) 18, Guru (गुरु) 16, Shani (शनि) 19, Budh (बुध) 17. Janm par jo shesh bachta hai woh janma nakshatra (जन्म नक्षत्र) se aata hai, umar ke andaze se nahi. Antardasha usi kram mein, anupat se, mahadasha ke andar chalti hai.

Do naam, ek kram

Mahadasha bada mausam hai. Antardasha us mausam ka ek adhyay hai. Dono alag alag grahon ki manmaani suchi nahi hain. Dono ek hi nau grahon ke kram par chalte hain. Jo kram mahadasha mein bahar dikhta hai, wahi kram antardasha mein andar khulta hai. Farq samay ka hai. Bahar ka daur lambe varsh ka hai. Andar ka adhyay us lambe varsh ka hissa hai. Hissa ka naap anupat se nikala jata hai, kisi nayi sankhya se nahi. Isliye pehle bade daur ka naam pakka hota hai, phir andar ka adhyay.

Nau varsh, ek hi kram

Vimshottari ke nau varsh yahi hain, isi kram mein. Ketu 7. Shukra 20. Surya 6. Chandra 10. Mangal 7. Rahu 18. Guru 16. Shani 19. Budh 17. Inka yog 120 varsh banata hai. 120 is chak ki lambai hai. Chak Budh ke baad phir Ketu se shuru hota hai, phir Shukra, aur wahi silsila aage badhta hai. Kram ulta nahi padta. Beech mein se kisi grah ko uchhal kar agla daur shuru nahi kiya jata. Yeh varsh kisi ki umar ka naap nahi hain. Yeh dasha ke hisse hain.

Janma nakshatra se shesh

Pehli mahadasha ka swami janma nakshatra ka swami hota hai. Nakshatra (नक्षत्र) ki ginti Ashwini (अश्विनी) se shuru hoti hai. Ginti ko 9 se bhaag dijiye. Shesh 1 ho to Ketu, 2 ho to Shukra, 3 ho to Surya, 4 ho to Chandra, 5 ho to Mangal, 6 ho to Rahu, 7 ho to Guru, 8 ho to Shani. Shesh 0 ho to Budh. Yeh shesh 9, 18 aur 27 par aata hai, kyunki wahan 9 se bhaag poora ho jata hai.

Shesh ka doosra hissa yeh hai ki janm ke samay Chandra us nakshatra ke andar kahan khada hai. Ek nakshatra 13 degree aur 20 minute lamba hota hai. Jo hissa Chandra paar kar chuka hai, woh daur ka bit chuka hissa hai. Jo hissa abhi bacha hai, use us swami ke poore varsh se guna kijiye. Yahi gunan janm ka balance hai, yaani pehli mahadasha ka bacha hua samay. Umar is gunan mein kahin shamil nahi hoti.

Nakshatra ke naam is kram mein hain, Ashwini se. Ashwini 1, Bharani 2, Krittika 3, Rohini 4, Mrigashira 5, Ardra 6, Punarvasu 7, Pushya 8, Ashlesha 9, Magha 10, Purva Phalguni 11, Uttara Phalguni 12, Hasta 13, Chitra 14, Swati 15, Vishakha 16, Anuradha 17, Jyeshtha 18, Mula 19, Purva Ashadha 20, Uttara Ashadha 21, Shravana 22, Dhanishta 23, Shatabhisha 24, Purva Bhadrapada 25, Uttara Bhadrapada 26, Revati 27. Apne chart ka naam is pankti par rakhiye, number nikaliye, phir 9 se shesh.

Class hisaab, vyakti nahi

Maan lijiye swami Ketu hai, jiske poore varsh 7 hain, aur nakshatra ka aadha hissa abhi bacha hai. Aadha guna 7 ka matlab 3 varsh aur 6 mahine hai. Yeh class ka hisaab hai. Yeh kisi padhak ka janm nahi, aur yeh is baat ka kathan nahi ki koi Ketu mahadasha mein hai. Agar bacha hissa chauthai ho to 7 ka chauthai 1 varsh aur 9 mahine hota hai. Tarika wahi hai: bacha hissa guna poora varsh. Andaza se umar ghata kar balance nahi banaya jata.

Balance ke baad poora varsh

Jab janm wala balance khatam hota hai, agla grah kram ka poora varsh chalta hai. Agar pehla hissa Ketu ka balance tha, to agla Shukra ke poore 20 varsh hain, phir Surya ke poore 6, phir Chandra ke poore 10, aur isi tarah Budh tak, uske baad phir se Ketu. Balance sirf janm wale pehle daur par lagta hai. Uske baad ke daur apne poore ank se chalte hain, jab tak chak dubara usi jagah na aa jaye. Is niyam ko umar ke andaze se badalna padhai ko todta hai.

Antardasha ka anupat

Antardasha mahadasha ke andar usi kram se chalti hai, aur shuru usi grah se hoti hai jiski mahadasha chal rahi ho. Shukra ki mahadasha ho to pehla adhyay Shukra, phir Surya, Chandra, Mangal, Rahu, Guru, Shani, Budh, aur ant mein Ketu. Guru ki mahadasha ho to pehla adhyay Guru, phir Shani, Budh, Ketu, Shukra, Surya, Chandra, Mangal, aur Rahu. Kram hamesha wahi pankti hai. Sirf shuru ka naam badalta hai, kyunki shuru mahadasha ke swami par hota hai. Chak ghoom kar aage badhta hai.

Lambai anupat se nikalti hai. Adhyay ke varsh barabar hain mahadasha ke varsh guna adhyay ke swami ke varsh, bhaag 120. 120 wahi yog hai jo nau mahadasha milkar banati hain. Isliye andar ki lambai nayi manmani sankhya nahi hoti. Jo ank upar diye gaye hain, unhi se guna aur bhaag hota hai. Kisi vyakti ki umar is bhaag mein nahi aati. Anupat sirf un ankhon ka hai.

Shukra ka class hisaab

Shukra ki mahadasha 20 varsh ki hai. Pehla adhyay Shukra hai: 20 guna 20 bhaag 120, yaani 3 varsh aur 4 mahine. Agla Surya: 20 guna 6 bhaag 120, yaani 1 varsh. Phir Chandra: 20 guna 10 bhaag 120, yaani 1 varsh aur 8 mahine. Phir Mangal: 20 guna 7 bhaag 120, yaani 1 varsh aur 2 mahine. Phir Rahu: 20 guna 18 bhaag 120, yaani 3 varsh. Yeh class hisaab hai. Yeh kisi ka ab chal raha daur nahi.

Aage ke paanch adhyay

Usi 20 varsh ke andar Guru ka adhyay 20 guna 16 bhaag 120 hai, yaani 2 varsh aur 8 mahine. Shani ka adhyay 20 guna 19 bhaag 120 hai, yaani 3 varsh aur 2 mahine. Budh ka adhyay 20 guna 17 bhaag 120 hai, yaani 2 varsh aur 10 mahine. Ketu ka adhyay 20 guna 7 bhaag 120 hai, yaani 1 varsh aur 2 mahine. In sabka yog, pehle wale adhyayon ke saath, 20 varsh poora karta hai. Yog milna is baat ki jaanch hai ki anupat sahi pada.

Umar se andaza band

Balance nikalne mein janm din ki umar ek input nahi hai. Kabhi yeh kaha jata hai ki itni umar ho to shayad yeh dasha chal rahi hogi. Shayad wala rasta is lekh mein nahi hai. Do log ek hi umar ke ho sakte hain aur unke janma nakshatra alag ho sakte hain. Alag nakshatra ka matlab alag swami hai, aur alag bacha hissa hai. Umar milne se daur nahi milta. Daur tab milta hai jab nakshatra, uska swami, aur Chandra ka bacha hissa teeno saath hon.

Chart ke saath padhiye

Apna janma nakshatra aur Chandra free kundli se dekhiye. Wahan lagna bhi khulta hai, jo dasha se alag cheez hai. Dasha samay ka mausam hai. Lagna ghar ka seedha point hai. Dono ko ek pankti mein mat uljhaiye. Is site par frame Lahiri ayanamsa (लाहिरी अयनांश) hai aur ghar whole sign hain, isliye nakshatra bhi usi sidereal chak par padhiye. Vimshottari ka yeh frame vedic jyotish ke desk par badi padhai ke saath baithta hai. Din ka chhota note rashifal par hai. Rashifal dasha ka balance nahi nikalta.

Jab sawal personal ho, jaise is janm par balance kitna banta hai aur andar ka adhyay kaun sa khulta hai, tab consultation par likhiye. Consultation umar sun kar naam nahi deti. Woh janma nakshatra, bacha hissa aur 120 wale anupat ko ek saath rakhti hai. Uske baad bhi mahadasha ek climate hai. Antardasha us climate ka adhyay hai. Dono milkar bhi roz ke kaam ki jagah nahi lete. Kaam chart ke bahar apni jagah rakhta hai. Meja par jo ank baithta hai, woh samay ka nakshe hai.

Sawaal

Vimshottari ke varsh kaun se hain?

Kram aur varsh is tarah hain: Ketu 7, Shukra 20, Surya 6, Chandra 10, Mangal 7, Rahu 18, Guru 16, Shani 19, Budh 17. Yog 120 varsh hai. Budh ke baad phir Ketu aata hai. Kisi grah ko is pankti se bahar nahi nikala jata, aur kisi ka ank badla nahi jata. Yahi ank mahadasha ki lambai hain, aur yahi ank antardasha ke anupat mein bhi jaate hain. Pankti ko ulta padhna ya beech se todna aage ki ginti ko hila deta hai.

Balance umar se kyun nahi nikalta?

Balance janma nakshatra ke swami se aur us nakshatra mein bache hue hisse se nikalta hai. Ek nakshatra 13 degree aur 20 minute lamba hai. Bacha hissa guna swami ke varsh, yahi shesh hai. Umar is guna mein nahi aati. Do logon ki umar ek ho sakti hai aur nakshatra alag ho sakta hai. Isliye umar sun kar daur ka naam bolna andaza hai. Andaza is padhai ka hissa nahi. Pehle naam, phir number, phir shesh, phir bacha hissa. Yahi chaar kadam balance ka rasta hain.

Antardasha mahadasha se alag kram hai kya?

Kram alag nahi hai. Antardasha usi nau ke kram mein chalti hai. Shuru mahadasha ke swami se hota hai, phir agla, phir agla, chak ghoom kar. Lambai mahadasha ke varsh guna adhyay ke varsh, bhaag 120, se aati hai. Shukra ke 20 varsh ka pehla adhyay 3 varsh aur 4 mahine ka class hisaab hai. Yeh kisi vyakti ka ab ka daur nahi. Yeh anupat ka udaharan hai. Apni mahadasha ka ank alag ho to lambai alag niklegi, tarika wahi rahega.

Kya yahan kisi ka chal raha daur likha hai?

Is lekh mein koi janm tithi nahi hai, na koi naam, na koi umar jis par daur ka naam rakha gaya ho. Jo ank hain woh class ke ank hain, taaki padhak apna guna khud kar sake. Apna daur tab pata chalta hai jab apna janma nakshatra aur Chandra ka hissa chart se aaye. Uske baad bhi daur ek mausam hai, ek climate hai, roz ke kaam ka badal nahi. Class hisaab ko apna chart maan lena padhai ki shuruaat ko aakhri kadam bana deta hai.