Kundli Me Sarkari Naukri Yog (दशम भाव)

Seedha jawab

kundli me sarkari naukri yog dasham bhav (दशम भाव), uske swami, aur Vimshottari dasha (विंशोत्तरी दशा) ko saath padhne ka naam hai. Kundli (कुण्डली) mein yeh ek pattern hai, naukri patra nahi. Dasva ghar sarvajanik kaam aur karma ka maidan hai. Uska swami batata hai yeh maidan kis grah ke haath mein hai. Dasha batati hai ki woh theme kab zyada zinda dikhti hai. Hast rekha (हस्त रेखा) ka koi nishaan iska saathi note hai, pramaan nahi. Is site par ghar whole sign hain aur ayanamsa Lahiri (लाहिरी) hai. Aage yahi teen kadam, ek teaching chart, aur hath ka alag sawal hai.

Dasham bhav kya dikhata hai

Dasham bhav woh maidan hai jahan kaam logon ke saamne aata hai. Padhai, daftar, seva aur naam is maidan se jude hain. Whole sign mein lagna (लग्न) se dasvi rashi poora dasham bhav hai. Jo grah us rashi mein baitha ho, woh is maidan mein mehmaan hai. Khali ghar ka matlab yeh nahi ki kaam nahi hai. Khali ghar ka swami fir bhi kahin baitha hai, aur padhai us swami se chalti hai. Sarkari shabd chart mein likha hua nahi milta. Chart karma ka maidan dikhata hai, vibhag ka naam nahi.

Surya (सूर्य) parampara mein adhikar aur dikhai dene wale kaam ka karak maana jata hai. Shani (शनि) lambe dhancha, niyam aur lambi seva se juda hai. Dono ko dasham ke saath padha jata hai, unhe naukri ka muhar maan kar nahi. Chhatha bhav roz ki seva aur aadat ka maidan hai. Kai padhaiyan use dasham ke saath rakhti hain jab sawal naukri ka ho. Yeh saath rakhna ek pattern hai. Pattern ek aavedan ki jagah nahi leta. Aavedan, umr aur yogya hona chart ke bahar ke niyam hain.

Dasham ka swami

Dasham ka swami woh grah hai jo dasvi rashi ka malik ho. Mesha lagna ho to dasvi rashi Makara hoti hai, aur Makara ka swami Shani. Karka lagna ho to dasvi rashi Mesha, swami Mangal. Har lagna ka dasva swami alag hota hai. Isliye ek hi grah ko sabki sarkari naukri ka grah nahi kaha ja sakta. Pehle lagna, phir dasvi rashi, phir uska swami. Swami jis bhav mein baitha ho, jis grah ke saath ho, aur kis rashi mein ho, wahi se uski padhai aage badhti hai.

Swami ka bal, uski rashi, aur uska dasha se rishta teen alag baatein hain. Bal yeh dikhta hai ki grah apni rashi mein majboot hai ya kisi aur dhang mein. Rishta yeh dikhta hai ki woh kis ghar ko chhoo raha hai. Dasha yeh dikhati hai ki samay us theme ko ab de raha hai ya baad mein. Teeno ko ek vakya mein uljha kar yeh nahi kaha jata ki pad chhut gaya. Kundli me sarkari naukri yog in teenon ka saath hai. Saath ek jhukav hai. Jhukav bharti patra nahi likhta.

Dasha samay ka khidki hai

Vimshottari mein mahadasha (महादशा) bada mausam hai aur antardasha (अंतर्दशा) uske andar ka adhyay. Jab dasham ka swami mahadasha ya antardasha mein ho, tab sarvajanik kaam ka theme zinda maana jata hai. Yeh zinda hona ek khidki hai. Khidki kai mahine ya kai varsh ki ho sakti hai. Use ek hafte ki tareekh nahi banaya jata. Shani ki mahadasha parampara mein 19 varsh ki hai. Un 19 varsh ko ek naukri ka saal kehna seedhi padhai nahi hai. Antardasha khidki ko patla karti hai, band nahi karti.

Dasha ke bahar bhi dasham bhav chart mein maujood rehta hai. Theme sthir hai, samay ka jor alag hai. Isliye yog ko dekh kar yeh nahi kaha jata ki bina dasha ke kaam ruk jata hai. Log dasha se pehle bhi padhte, form bharte aur seva karte hain. Dasha un saalon ko naam deti hai jab chart ka yeh maidan zyada bolta hai. Naam dena aur pad milna do alag baatein hain. Pad ke liye suchna, pariksha aur chunav chart ke bahar hote hain. Chart unki jagah nahi leta.

Seva ka dhang vakra nahi

Sarkari shabd aksar niyam, lambe samay aur sarvajanik zimmedari se juda hai. Chart mein yeh dhang Shani, dasva ghar, aur kabhi chhathe ghar ke saath padha jata hai. Yeh padhai ek dhang dikhati hai. Woh dhang vyavsay mein bhi ho sakta hai aur seva mein bhi. Isliye dasham mein Shani ko sirf sarkari muhar nahi maana jata. Muhar hum lagate hain. Chart grah aur ghar dikhata hai. Ek hi yog do logon mein alag kaam ban sakta hai, kyunki unki dasha, unka hunar aur unka form alag hota hai.

Yog ko bura naam bhi nahi diya jata. Agar dasham ka swami mushkil rashi mein ho, to padhai us mushkil ko kaam ka ek dhang kehti hai, ant nahi. Koi upay, ratna ya totka is lekha mein nahi hai. Sawal yeh hai ki maidan kaun sa hai, swami kaun hai, aur dasha kaun si hai. In teenon ke baad bhi aavedan aapke haath mein rehta hai. Kundli me sarkari naukri yog is haath ke kaam ko chart par chadha kar pramaan nahi banata. Dono alag rehte hain.

Ek chart ka udaharan

Teaching example

Teaching chart mein lagna Mesha lijiye, Lahiri aur whole sign ke saath. Dasvi rashi Makara hai. Makara ka swami Shani hai. Agar Shani ki Vimshottari antardasha chal rahi ho, to sarvajanik kaam ka theme us adhyay mein zinda hai. Yeh ek khidki ka chitra hai. Yeh chitra yeh nahi kehta ki kisi vibhag mein naam aa gaya. Pariksha ki tarikh, umr ki seema aur khali pad is chart mein likhe nahi hote. Udharan ko apna phal mat banaiye. Apni lagna alag hogi to dasva swami bhi alag hoga.

Isi chart mein Surya kisi aur ghar mein ho sakta hai. Surya ko Shani ke bagal mein tab hi padhiye jab woh sach mein saath ho. Saath na ho to dono ko ek yog mat kahiye. Yog ek sambandh maangta hai, ek ichha nahi. Shani ka dasve ghar ka swami hona hi sambandh hai. Surya ka alag baithna doosra note hai. Dono note ek saath likhe ja sakte hain. Unhe ek bharti patra mat banaiye. Teaching yahin khatam hoti hai. Aage ka kaam form aur tayyari ka hai, grah ka naam yaad rakhne ka nahi.

Hath ki rekha saathi note

Hast rekha mein sarkari naukri ka sanket alag parampara se aata hai. Guru parvat (गुरु पर्वत), surya rekha aur ek sthir bhagya rekha ko kai pathak saath dekhte hain. Yeh hath ka note hai. Yeh kundli ke dasham bhav ka pramaan nahi, aur kundli is hath ka pramaan nahi. Dono ek vyakti mein alag bol sakte hain. Alag bolna jhooth nahi hai. Dono ki bhasha alag hai. Saathi note ka matlab hai ki aap dono ko jaan sakte hain, aur kisi ek ko doosre par muhar nahi laga sakte.

Hath ki rekha samay nahi maangti. Kundli samay maangti hai. Isliye dasha hath se nahi niklegi, aur guru parvat kundli se nahi niklega. Jab dono ko ek vakya mein jod diya jaye, padhai ulajh jati hai. Unhe alag pankti mein rakhiye. Pehli pankti dasham, swami, dasha. Doosri pankti hath ka nishaan, agar woh saaf dikhe. Saaf na dikhe to naam mat dijiye. Dono panktiyon ke baad bhi pad chart ke bahar hai. Yeh seema is lekha ko shaant rakhti hai.

Saath mein padhiye

Apna dasham aur uska swami free kundli par dekhiye, Lahiri aur whole sign ke saath. Sarkari naukri rekha hath wale saathi note ka page hai, pramaan ka page nahi. Hast rekha baki rekhayon ka parichay hai. Paramarsh tab kaam aata hai jab aap ek sawal, ek chart aur ek samay lekar baithna chahen. Tool yog ka naam nahi bechta. Woh ghar aur dasha dikhata hai. Naukri ka patra uske bahar rehta hai.

Yog ko padhne ka kram teen kadam hai. Dasva ghar, uska swami, aur Vimshottari ki khidki. Surya aur Shani is kram ke saathi hain, muhar nahi. Hath ki rekha chautha pramaan nahi banti. Teaching chart mein Mesha lagna aur Makara ka swami Shani tha. Apni lagna par yahi mat utaar lijiye. Khidki ek mausam hai, ek hafte ki tareekh nahi. Form, yogya hona aur pariksha chart ke bahar hain. Unhe grah ke naam se chhupana is padhai ka hissa nahi hai.

Sawaal

Sarkari naukri yog kundli mein kahan dekhein?

Dasham bhav, uska swami, aur us swami ki Vimshottari dasha. Whole sign mein dasvi rashi poora dasva ghar hai. Surya aur Shani ko saathi karak ki tarah padha jata hai, muhar ki tarah nahi. Chhatha ghar seva ka saathi maidan ho sakta hai. Inme se koi ek akela pad ka patra nahi hai. Lahiri frame mein apna chart khol kar pehle lagna pakki kijiye. Bina lagna ke dasva ghar pata nahi chalta.

Kya Shani ki dasha mein naukri pakki hai?

Shani ki mahadasha 19 varsh ka mausam hai, pakki naukri ka saal nahi. Agar Shani dasham ka swami ho, to us mausam mein sarvajanik kaam ka theme zinda ho sakta hai. Antardasha is khidki ko aur patla karti hai. Phir bhi form, pariksha aur khali pad chart ke bahar rehte hain. Dasha ek samay ka sketch hai. Sketch ko bharti patra nahi kaha jata. Mehnat us sketch ke bahar bhi chalti rehti hai.

Kya hath ki rekha is yog ko sabit karti hai?

Nahi karti. Guru parvat ya surya rekha ek saathi note hai. Kundli ka dasham bhav usse pramaan nahi maangta, aur hath kundli se pramaan nahi maangta. Dono alag bhasha hain. Ek ke hone par doosre ko sach maan lena seedhi padhai nahi. Dono ko alag pankti mein rakhiye. Saaf nishaan na ho to hath par naam mat dijiye. Pad ka faisla in dono ke bahar, aavedan aur niyam mein rehta hai.

Kya khali dasham bhav ka matlab kaam nahi hai?

Khali ghar ka yeh matlab nahi hai. Dasham ka swami kahin na kahin baitha hai, aur padhai usi se chalti hai. Mehmaan grah na ho to bhi maidan maujood hai. Dasha us swami ki ho to theme ko samay milta hai. Samay milna aur pad milna alag hain. Whole sign mein ghar rashi se banta hai, isliye khali ka matlab galat janm nahi hai. Matlab sirf itna hai ki us rashi mein koi grah baitha nahi dikha.