Guru Parvat in Hand (गुरु पर्वत हाथ में)

Seedha jawab

Jo log guru parvat in hand dhoondhte hain, unke liye yeh tarjani (तर्जनी) ke neeche ka ubhra hissa hai. Ise guru parvat (गुरु पर्वत) kehte hain. Parampara ise seekh, aadar aur marg darshan se jodti hai. Cross (क्रॉस), machli (मछली) aur til (तिल) tabhi padhe jaate hain jab nishaan saaf ho. Dhundhla daag stamp nahi. Sanket (संकेत) hai, vaada (वादा) nahi. Ustad, abhyaas aur aadat is ubhaar ke bahar likhe jaate hain.

Guru parvat haath par kahan

Tarjani woh ungli hai jo anguthe ke bagal mein hoti hai. Uske neeche jo gola ubhaar hai, wahi guru parvat hai. Kuch parampara ise brihaspati (बृहस्पति) ka parvat bhi kehti hain. Dono naam ek hi jagah ke hain. Ubhaar har haath par ek jaisa nahi hota. Kisi par yeh bhara hua dikhta hai, kisi par shaant. Shaant ubhaar kisi gun ki kami ka ilzam nahi. Pehle ungli pakki kijiye, phir jad, phir ubhaar. Uske bina nishaan ka naam jaldi hai.

Is parvat ko padhte waqt doosre parvaton se alag rakhiye. Madhyama (मध्यमा) ke neeche shani (शनि) ka parvat hai. Anamika (अनामिका) ke neeche surya ka. Kanishtha (कनिष्ठा) ke neeche budh (बुध) ka. Anguthe ki jad alag maidan hai. Dono haath dekhiye, par ek ko doosre ka copy mat maaniye. Roz kaam wala haath ab ki aadat zyada dikhata hai. Doosra haath purana jhukaav dikhata hai. Farq ko note rakhiye, faisla nahi. Jagah galat ho to aage ka arth bhi galat ho jata hai.

Nishaan tabhi jab saaf ho

Hatheli par barik silvat aam hain. Unme se har ek ko cross, machli ya til keh dena padhai ko shor bana deta hai. Silvat jo sirf chamdi kheenchne par dikhe, use nishaan mat maaniye. Til jo sirf ek kone ki parchhai ho, use til mat maaniye. Machli jo sirf ek gol dhabba lage, use fish ki shakal mat kahiye. Saaf na ho, to naam rok dijiye. Rukna kamzori nahi, niyam hai. Niyam padhai ko shaant rakhta hai.

Padhne ka kram teen kadam ka hai. Pehla kadam jagah: kya nishaan guru parvat par hai. Doosra kadam aakar: kya woh sach mein cross hai, machli hai, ya til hai. Teesra kadam bhasha: parampara is aakar ko seekh aur marg darshan ke kis sanket se jodti hai. Teesre kadam par ruk jaiye. Aage yeh mat likhiye ki kaun sa fal pakka hai. Pakka fal mehnat ka hissa hai. Nishaan ne sirf vishay khola. Vishay par kaam karna ubhaar ke bahar hai. Pehle roshni, phir naam.

Cross machli aur til

Is lekh mein guru parvat par teen naam rakhe gaye hain: cross, machli aur til. Teenon ke liye ek hi shart hai. Aakar saaf ho. Saaf ka matlab yeh hai ki use doosri silvat se alag karke dikhaya ja sake. Agar aakar batate waqt shabd hilne lage, to naam hata dijiye. Koi na hona ek khaali saza nahi. Kai parvaton par sirf saaf chamdi hoti hai. Saaf chamdi bhi ek note hai: aaj yahan koi sthir aakar nahi mila. Note ko kahani mat banaiye.

Arth bhi had mein rakhiye. Machli ko, jab fish jaisi shakal sach mein bane, seekh ke ek sahayak sanket ki tarah. Til ko ek chhote bindu ki tarah, jahan dhyaan us parvat par tikta dikhe. In teeno mein se koi bhi inaam ka ticket nahi. Koi bhi dosh ka poster nahi. Neeche har aakar alag hai, taaki ek jhalak mein teeno ko ek muhar na bana diya jaaye. Muhar band karti hai. Sanket sirf dikhata hai. Dono ko milao mat.

Cross

Cross tab maaniye jab guru parvat par do saaf lakeerein ek doosri ke upar se guzarti hui dikhein, aur chaaron kinare dikh sakein. Yeh aam silvat ka jhund nahi. Parampara ise seekh ke vyast sanket se jodti hai. Yeh saza nahi, aur yeh band darwaza bhi nahi. Agar lakeerein roshni badalte hi gayab ho jayein, to cross ka naam hata dijiye. Naam usi din ka hai jis din aakar sthir dikhe. Ek cross poori kahani nahi likhta.

Machli

Machli tab maaniye jab do lakeerein dono siron par mil jayein aur beech mein halka khula aakar bane, jaise ek chhoti fish. Parampara saaf machli ko seekh aur marg darshan ke ek sahayak sanket se jodti hai. Sahayak ka matlab yeh nahi ki bina abhyaas ke samajh aa jayegi. Matlab itna hai ki aakar ko parampara ne ek narm note diya hai. Dhundhle aakar par yeh note mat chipkaiye. Chipkana stamp banana hai. Stamp yahan nahi chalega. Jab shakal saaf na ho, machli ka shabd bolna hi mat.

Til

Til ek chhota, alag, sthir bindu hai jo lakeer na ho aur jo parchhai ke saath jagah na badle. Har daag, har sookhi chamdi ka bindu, aur har halka nishaan til nahi. Ise ilaaj ka naam bhi mat dijiye. Yahan til hast rekha ka ek aakar hai, sharir ki report nahi. Bindu ka matlab inaam nahi. Agar til aur silvat mein farq na dikhe, naam rok dijiye. Roke hue naam se padhai saaf rehti hai. Saaf padhai mein had likhi rehti hai.

Ek nakshe par padhai

Ek class ka nakshe sochiye. Pehla kadam: jagah guru parvat hai. Doosra: aakar cross hai, kyunki chaaron kinare dikhte hain. Teesra: seekh ya kartavya ka ek vyast sanket. Yahin rukiye. Aage yeh mat likhiye ki padhai bina mehnat ke poori ho jayegi. Class ki agli line yeh hai ki ustad aur abhyaas nakshe ke bahar hain. Cross ne sirf vishay bataya. Vishay par kaam alag se hota hai.

Ab nakshe ko badliye. Maan lijiye cross dheeli hatheli par gayab ho. Sahi padhai: aaj cross ka naam nahi. Galat padhai: pehli jhalak ko muhar bana kar naam chipkaye rakhna. Doosra badlav yeh ho ki ubhaar par ek saaf fish jaisi machli bhi dikhe. Tab do note likhiye, cross alag, machli alag. Dono ko ek stamp mat banaiye. Dono sanket hain. Unke baad bhi kaam aadat se hota hai, nishaan se nahi. Udaharan yahin band hota hai.

Stamp nahi sanket hai

Stamp ek muhar hoti hai jo file band kar de. Guru parvat ka nishaan file band nahi karta. Saaf cross ek note hai. Saaf machli ek note hai. Saaf til ek note hai. Khaali ubhaar bhi ek note hai. In charon ko inaam ya dand ki bhasha mat dijiye. Sawal yeh ho sakta hai ki marg darshan ka note hatheli par saaf hai kya. Sawal yeh nahi ki nishaan khud padha dega. Padhana abhyaas ka kaam hai. Abhyaas ubhaar ke bahar hai.

Isliye dheere ubhaar ko kamzori mat kahiye, aur bhare ubhaar ko ticket mat kahiye. Ek shaant parvat wala vyakti bhi dhyaan se seekh sakta hai. Ek saaf cross wala vyakti bhi kitaab band rakh sakta hai. Dono haalat mein nishaan jhukaav hai, natija nahi. Rasta ustad, aadat aur roz ke abhyaas se banta hai. Waqt yahan kisi tareekh ka naam nahi. Waqt roz ke abhyaas ka naam hai. Note aur abhyaas ko alag rakhiye.

Dono haath alag padhiye

Roz kaam wala haath ab ki aadat dikhata hai. Doosra haath purana jhukaav dikhata hai. Ek par saaf cross aur doosre par khaali ubhaar koi dand nahi. Yeh farq batata hai ki dono nakshe ek jaise nahi. Pehle har haath par jagah likhiye, phir aakar, phir yeh ki aakar sthir hai ya nahi. Uske baad bhi natija abhyaas par chhod dijiye. Haath chunne ka khel yahan nahi hai.

Doosre parvat bhi isi niyam se padhiye. Wahan ka cross guru ka cross nahi ban jata. Jagah naam ka hissa hai. Pehle parvat ka naam pakka kijiye, phir nishaan ka. Ek jhalak mein poori hatheli ko ek hi kahani mat bana dijiye. Kahani lambi hoti hai. Nishaan chhota hota hai. Chhote nishaan ko lambi kahani ka bojh mat dijiye. Bojh hataate hi padhai wapas apni had mein aa jati hai. Had ke andar sanket rehta hai.

Saath mein padhiye

Guru parvat ko akela nahi, parvaton ke nakshe mein rakhiye. Tarjani ke neeche ka ubhaar aur uske saaf nishaan guru parvat par alag se baithe hain. Shani, surya, budh aur anya ubhaar parvat par ek saath hain, taaki ek jagah ka cross doosri jagah par chipak na jaaye. Badi rekhaon ki disha hast rekha par hai. Rekha aur parvat ek shabd nahi. Pehle jagah, phir aakar, phir sanket. Bahar ki kahani yahan nahi likhi jaati.

Jab sawal ek ubhaar tak rukta nahi, aur aap chahein ki jagah, aakar aur seema ek saath baithe, tab consultation par seedha likhiye. Consultation nishaan ko stamp nahi banati. Jo aakar saaf na ho, uska naam baithak mein bhi nahi diya jata. Uske baad bhi seekh aapke abhyaas par rehti hai. Hatheli ustad ki jagah nahi le sakti. Ustad aur aadat apni jagah rehte hain.

Sawaal

Guru parvat haath par kahan hota hai

Guru parvat tarjani ke neeche ka gola ubhaar hai. Tarjani anguthe ke bagal wali ungli hai. Kuch parampara isi jagah ko brihaspati ka parvat kehti hai. Dono naam ek hain. Ise madhyama, anamika ya kanishta ke neeche ke ubhaar se alag rakhiye. Pehle ungli pakki kijiye, phir jad, phir ubhaar. Shaant ubhaar kami ka ilzam nahi. Bhara ubhaar ticket nahi. Dono haath dekhiye, par ek shabd mat dijiye. Jagah pehle, naam baad mein.

Har cross ko guru ka cross maan lein kya

Nahi. Hatheli ki aam silvat cross nahi. Doosre parvat ka cross bhi guru ka nahi. Roshni badalte hi jo lakeer gayab ho jaaye, uska naam hata dijiye. Parampara saaf cross ko seekh ya kartavya ke vyast sanket se jodti hai. Yeh saza nahi aur ticket bhi nahi. Naam sirf sthir aakar par rakhiye. Sthir na ho to chup rehne dijiye.

Machli ya til dhundhla ho to naam de sakte hain kya

Nahi. Machli tab hai jab fish jaisi shakal saaf bane: dono sir mile hue, beech halka khula. Gol dhabba, ek kaman, ya sookhi chamdi ka daag in naam ki haqdar nahi. Dhundhle par naam chipkana stamp banana hai. Stamp yahan nahi hai. Saaf na ho to likh dijiye ki nishaan nahi mila. Yeh khali pan ek saza nahi. Seekh phir bhi abhyaas se aage badhti hai. Abhyaas nishaan ka mokta nahi.

Kya yeh nishaan stamp ki tarah faisla band karta hai

Nahi karta. Stamp file band karta hai. Guru parvat ka saaf nishaan sirf note hai. Inme se koi inaam ya dand nahi. Parampara inhe seekh, aadar aur marg darshan se jodti hai. Jodna vaada nahi hota. Ustad, kitaab aur roz ka abhyaas is note ke bahar hain. Nishaan na ho to seekh band nahi hoti. Nishaan ho to bina abhyaas ke samajh poori nahi ho jati. Note aur kaam ko alag rakhiye.