Bhagya Rekha Hath Mein (भाग्य रेखा हाथ में)

Seedha jawab

Bhagya rekha hath mein kalai (कलाई) se madhyama (मध्यमा) ki or uthne wali hast rekha (हस्त रेखा) hai. Ise hath rekha bhi kehte hain. Yeh kundli (कुंडली) ka vaada nahi, aur Shani (शनि) ka transit bhi nahi. Teen prakar yaad rakhiye: kalai se seedhi uthan, jeevan rekha (जीवन रेखा) se jud kar shuru, aur beech mein ruki hui phir saaf. Kundli ka bhagya navam bhav (नवम भाव) aur dasham bhav (दशम भाव) par alag padha jata hai, yaani 9th aur 10th. Gochar (गोचर) teesri vidya hai. Teeno ko ek vakya mat banaiye.

Kalai se madhyama tak

Bhagya rekha hath mein pehchanne ka pehla kadam kalai ka beech hai. Wahan se ek rekha (रेखा) upar uth kar madhyama ki or jaati hai. Kuch hatheliyon par woh lambi hoti hai, kuch par sirf beech tak aati hai, aur kuch par dhundhne par bhi saaf nahi milti. Jagah ke bina use surya rekha ya hriday (हृदय) rekha mat keh dijiye. Surya rekha anamika (अनामिका) ke neeche hoti hai. Hriday rekha kanishta (कनिष्ठा) se tarjani (तर्जनी) ki or chalti hai. Bhagya beech mein khadi hoti hai.

Dono haath dekhiye, par dono ko ek shabd mat dijiye. Roz kaam wale haath par ab ki disha zyada dikhti hai. Doosra haath swabhav aur purani aadat dikhata hai. Ek par lambi aur doosre par halki rekha koi dand nahi. Yeh farq batata hai ki dono nakshe ek jaise nahi. Roshni seedhi rakhiye, warna halki rekha gayab lagti hai aur gehri rekha had se gehra naam le leti hai. Pehle jagah likhiye, phir lambai. Lambai se saal ya naukri ka din nahi nikalta.

Yeh hath rekha hai

Kalai se madhyama tak ki yeh lakeer hath rekha hai, yaani hast rekha. Yeh hatheli ka nakshe hai. Ise kundli ka vaada mat samjhiye. Kundli grah aur bhav se banti hai. Hatheli twacha ki lakeer se padhi jati hai. Dono vidyaen ek parivar mein baith sakti hain, par ek doosri ki jagah nahi le sakti. Jab koi kahe ki bhagya rekha hone se kundli ka bhagya pakka ho gaya, to seedha alag kijiye. Lakeer ne sirf hatheli par ek sanket (संकेत) dikhaya. Vaada us sanket ke bahar hai.

Yeh lakeer Shani ka transit bhi nahi. Transit grah ke chalne ka hisaab hai. Hatheli par khadi lakeer us chalne ki tithi nahi. Dono ko ek naam dena do sawalon ko ek jawab mein uljha deta hai. Naam seedha hai, bhagya rekha hath mein ek sthaan ka naam hai. Shani ka gochar samay ka naam hai. Sthaan aur samay alag padhe jaate hain. Isliye kalai se madhyama wali rekha ko na kundli ka pratigya banaiye, na Shani ki yatra. Woh ek hast rekha hai, doosri vidyaon ka stamp nahi.

Shani ka transit alag hai

Shani ka transit, yaani gochar, kundli par Shani ke chal se padha jata hai. Sade sati (साढ़े साती) usi gochar ki ek lambi padhai hai. Woh padhai janm kundli ke chandra se judti hai, hatheli ki beech wali lakeer se nahi. Isliye bhagya rekha ko sade sati mat kahiye. Aur sade sati ko hatheli ki rekha mat kahiye. Dono shabd paas paas bolne se ek nahi ho jaate. Ek shabd twacha par hai. Doosra shabd grah ki chaal par hai.

Gochar ka sawal yeh hota hai ki is daur mein kaun sa grah kaun se bhav se guzar raha hai. Bhagya rekha ka sawal yeh hota hai ki kalai se madhyama tak lakeer kaisi dikhti hai. Pehla sawal samay poochhta hai. Doosra sawal jagah poochhta hai. Samay wale sawal mein tithi likhne ka lalach chhod dijiye, kyunki yeh lekh tithi nahi deta. Jagah wale sawal mein vaada likhne ka lalach bhi chhod dijiye. Dono jagah sanket kaafi hai.

Navam aur dasham bhav

Kundli mein bhagya aksar navam bhav se joda jata hai, aur kaam ki disha dasham bhav se. Navam bhav 9th ghar hai. Dasham bhav 10th ghar hai. Yeh dono ghar janm ki patrika par hain, kalai par nahi. Unme grah baithe ho sakte hain, drishti ho sakti hai, aur dasha ka daur alag se chalta hai. Hatheli ki bhagya rekha in gharon ki nakal nahi. Kabhi dono ek jaisa jhukaav dikhate hain, kabhi nahi. Na milna jhagra nahi. Dono nakshe alag hain.

In gharon ko padhte waqt hatheli ko band rakhiye, aur hatheli padhte waqt in gharon ko band rakhiye. Band ka matlab inkaar nahi. Matlab yeh hai ki ek waqt mein ek vidya boliye. Navam bhav dharm, guru aur lambi disha ke vishay se joda jata hai. Dasham bhav karma aur zimmedari se joda jata hai. Bhagya rekha in shabdon ki chhaya hatheli par dikha sakti hai, par chhaya ghar nahi banti. Ghar kundli mein rehta hai. Chhaya ko ghar ka hukum mat banaiye.

Teen prakar hatheli par

Prakar tab giniye jab rekha ki jagah pakki ho. Bhagya rekha hath mein teen aam shaklein leti hai. Pehli kalai se seedhi upar uthati hai. Doosri jeevan rekha se jud kar shuru hoti hai. Teesri beech mein ruki hui dikhti hai aur phir saaf ho jati hai. In teeno ke alawa halki aur chhoti shaklein bhi hoti hain. Unhe turant alag bada naam mat dijiye. Pehle yeh tai kijiye ki lakeer madhyama ki or hai. Phir prakar ka naam likhiye. Naam jhukaav hai, tithi nahi.

Teeno prakar sanket hain. Koi prakar yeh nahi kehta ki disha bina kaam ke chalegi. Koi prakar umr ya naukri ka din nahi likhta. Jab prakar padhein, haath ka naam aur roshni bhi likhiye. Andhere mein seedhi rekha bhi ruki hui lag sakti hai. Ruki hui rekha bhi ek si roshni mein saaf pad sakti hai. Isliye prakar ko roshni se pehle mat pakka kijiye. Pakka karne ke baad bhi yaad rakhiye ki yeh hath rekha ka prakar hai, kundli ka ghar nahi, aur Shani ki chaal nahi.

Kalai se seedhi rekha

Kalai se seedhi uthne wali bhagya rekha beech se madhyama ki taraf jaati hai, bina jeevan rekha ka sahara liye. Parampara ise ek saaf disha ka sanket maanti hai. Seedha hona tez natija nahi. Lambai bhi saal ki ginti nahi. Yeh shakal sirf itna kehti hai ki lakeer ek raste par likhi dikhti hai. Rasta mehnat, seekh aur mauke se chalta hai. Rekha us raste ka poster ho sakti hai. Poster yatra ki jagah nahi leta, aur kundli ke 9th ya 10th ghar ki jagah bhi nahi leta.

Jeevan rekha se shuru

Kabhi bhagya rekha kalai par alag nahi, jeevan rekha se jud kar shuru hoti hai, phir madhyama ki or mudti hai. Yeh doosra prakar hai. Judna bura naam nahi, aur achha stamp bhi nahi. Yeh sirf itna hai ki urja wali rekha aur disha wali rekha ek bindu par milti hain. Pehle dono ko alag pehchaniye. Jeevan rekha anguthe ke gird urja ka sanket hai, umr ka timer nahi. Bhagya uske baad apni disha pakadti hai. Milne ki jagah likhiye, phir alag padhiye.

Ruki hui phir saaf

Teesra prakar beech mein ruki hui rekha hai jo aage ja kar phir saaf hoti hai. Beech mein halki padna bhi isi parivar ki baat hai. Parampara is shakal ko disha ke ek mod se jodti hai. Mod ka matlab rasta khatam hona nahi. Kai baar kaam ka bojh badalta hai, padhai badalti hai, ya zimmedari ek daur mein dheemi padti hai. Rekha us badlav ka chitra ho sakti hai, wajah nahi. Ruki hui hisse se saal mat giniye. Phir saaf hona bhi kisi din ka vaada nahi. Dono hisse sanket hain.

Teeno vidya alag rakhiye

Bhagya rekha ki jagah aur prakar bhagya rekha par hatheli ki bhasha mein rakhe gaye hain. Wahan kalai se madhyama tak ka rasta hast rekha hi rehta hai. Kundli ka 9th aur 10th, yaani navam aur dasham, free kundli par alag khulta hai. Shani ka transit aur sade sati shani sade sati par alag hain. Teeno panne ek doosre ko copy nahi karte. Hatheli wale panne par grah ki chaal mat likhiye.

Jab teeno ko ek vyakti par rakhna ho, tab consultation par seedha likhiye ki sawal hatheli ka hai, kundli ka hai, ya gochar ka hai. Consultation in teeno ko ek vaada nahi banati. Woh seema baithati hai. Seema yahi hai ki kalai se madhyama ki rekha hath rekha hai, kundli ka pratigya nahi, aur Shani ka transit nahi. Us seema ke baad bhi kaam, zimmedari aur mauka bahar rehte hain. Rekha unka badal nahi. Gochar bhi unka badal nahi.

Sawaal

Bhagya rekha hath mein na dikhe to disha band hai kya

Nahi. Na dikhna disha ko band nahi karta. Kai hatheliyon par yeh rekha halki hoti hai ya saaf milti nahi. Parampara use ek sanket maanti hai, raste ka taala nahi. Pehle roshni theek kijiye aur kalai se madhyama tak trace kijiye. Phir bhi na mile to use na milna hi likhiye. Disha kaam, seekh aur mauke se banti hai. Kundli ka navam aur dasham alag se dekhe ja sakte hain. Woh bhi vaada nahi.

Jeevan rekha se judna galat prakar hai kya

Nahi. Jeevan rekha se jud kar shuru hona bhagya rekha ka ek prakar hai. Yeh galat shakal nahi, aur koi puraskar bhi nahi. Pehle dono rekha alag pehchaniye, phir milne ka bindu likhiye. Jeevan rekha urja ka sanket hai. Bhagya disha ka sanket hai. Milna unhe ek rekha nahi bana deta, aur kundli ka ghar bhi nahi bana deta. Use note rakhiye. Note se tithi ya umr nahi nikalti.

Ruki hui rekha kya kehti hai

Ruki hui rekha ek mod kehti hai, khatam hone ki baat nahi. Beech mein halki pad kar phir saaf hona bhi yahi prakar hai. Parampara ise disha ke ek badlav se jodti hai. Badlav ki wajah kaam, padhai ya zimmedari mein ho sakti hai. Rekha wajah nahi hoti. Is shakal se saal mat giniye aur naukri ka din mat likhiye. Yeh hath rekha ka sanket hai. Yeh 9th ya 10th bhav ka hukum nahi, aur Shani ke transit ka naam bhi nahi.

Kya yeh rekha Shani ki sade sati hai

Nahi. Kalai se madhyama tak ki rekha hast rekha hai. Sade sati Shani ke gochar ki padhai hai, jo kundli ke chandra se judti hai. Dono ko ek naam dena do vidyaon ko mila deta hai. Bhagya rekha hath mein jagah batati hai. Sade sati samay ki ek paramparik padhai hai. Samay ka panne alag hai. Hatheli us samay ki tithi nahi likhti. Dono sanket apni jagah par reh sakte hain.